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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

13.06.2025 06:20

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

There the streams of light flow in all directions, few are the men who can cross to that shore!

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

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Kabir (a weaver)

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

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There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

These morons know nothing, they wander about in ignorance,

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Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

then who is there to know what happens without?

Without looking into one's heart, how can one reach paradise?

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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

How do I get my body in shape?

Sant Kabir was staunchly against cow slaughter.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

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There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

As long as the mind is filled with the desire for heaven,

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

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If God be within the mosque, then to whom does this world belong?

Wherever I go, I find water and stones.

Raamaanand's Lord and Master is the All-pervading Lord God.

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I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

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Now here in this verse

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Let's look at the views of Sant Kabir

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Because in my previous life, I did not practice penance and intense meditation. ||1||

Raamaanand Jee, First House:

— Kabir, III.2, Translated by Rabindranath Tagore

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

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The young and the old drink milk pudding, but these fools eat the cow's body.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Ravidas (a chamar shoemaker)

Where should I go? My home is filled with bliss.

I am like a fish out of water,

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

Sadhna (a Muslim butcher) and

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

One day, a desire welled up in my mind.

I am not a Hindu, nor am I a Muslim.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

I left Benares - I had little common sense. ||1|| Pause ||

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

There, where millions of Krishnas stand with hands folded,

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

I serve the One Lord, and not any other. ||2||

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Look within your heart, for there you will find both Karim and Ram;

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All the men and women of the world are His living forms.

You have cut through all my confusion and doubt.

To him who is high-minded, these teachings will be illuminating.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

With inadequate devotion, how can anyone swim across? ||4||

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

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Raamaanand's Lord and Master is the All-pervading Lord God.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

You are totally pervading and permeating in all.

From Guru Granth Sahib ji - Ang 1195

I ground up sandalwood, along with several fragrant oils.

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Says Kabeer, unto whom should I tell this?

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

That God showed me the Guru, within my own mind. ||1||

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Says Kabeer, this is what I say:

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

That Kabeer died chanting the Lord's Name. ||5||15||

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

At the time of my death, I moved to Magahar. ||2||

How can they kill the mother, whose milk they drink like that of a wet nurse?

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Let’s see what Gurbani has about Ramanandacharya’s views.

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

— Kabir, Ramaini 1, Translated by David Lorenzen

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Kaashi and Magahar - I consider them the same.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

I would go there, only if the Lord were not here. ||2||

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Says Kabeer, the Guru and Ganaysha and Shiva all know

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

I am a sacrifice to You, O my True Guru.

CONCLUSION:

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Sain (a barber)

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

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I have searched through all the Vedas and the Puraanas.

He does not dwell at the Lord's Feet. ||3||

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

One Universal Creator God. By The Grace Of The True Guru:

If Ram be within the image which you find upon your pilgrimage,

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Now tell me, Lord, what will my condition be?

— Kabir, II.57, Translated by Rabindranath Tagore

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

I wasted my whole life in the city of Shiva;

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Gauree, Kabeer Jee, Panch-Padas:

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Hari is in the East, Allah is in the West.

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

I went to God's place, and worshipped Him there.

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

NOW…

Shvetashvatara Upanishad (6.23)

For many years, I practiced penance and intense meditation at Kaashi;

I am not a Hindu, nor am I a Muslim.